Life or Death?The Choice Is Ours

The other day my 11 year old daughter Elizabeth asked me why God allows abortions to take place. I responded by explaining the concept of ?free will? to her. I told her that God doesn?t cause evil things to happen, but he allows people to make their own choices. Unfortunately, those choices sometimes involve doing ?the wrong thing?.

We are never going to figure out all of God?s motives and we shouldn?t go crazy trying. After all, He?s God and we?re not. The prophet Isaiah tells us very clearly that God doesn?t think like us (Is 55:8-9). We do know, however, that God can bring good out of evil. The greatest example of this can be found in the act that brought about the salvation of mankind. I can?t think of too many things worse than the crucifixion of the Son of God, but because of this act, it is possible for us to get to Heaven!

While we shouldn?t worry too much about why God permits bad things to happen, we should be concerned about the choices that we make. In the first reading from today?s Mass (Dt 30:15-20), Moses tells the Israelites that they must choose between ?life and prosperity? or ?death and doom?. He explains that if they obey the commandments they will ?live?, but if they ?turn away and serve other gods? they will perish. It doesn?t get much clearer than that!

Every day, you and I have many chances to do good or evil. Often it?s not that clear cut and involves ?gray areas?. For example, it?s a lot easier to watch TV than say some extra prayers or help out your spouse around the house. It?s also very easy to justify ignoring a shut-in or an elderly parent because you?re too tired. It?s easy to get mad at someone because they?re being unreasonable. Don?t get me wrong; there are times when you really need to give your body a rest. There are also times where you need to charitably, but firmly, stand up for yourself. My point is that we just need to prayerfully consider what we should do in these situations.

Lent is the perfect time to take a look at our lives. Do we sometimes choose ?death and doom? when we could have chosen ?life and prosperity?? If you?re anything like me, I suspect that the answer is ?yes?. Rather than feel bad about this realization, we should be thankful that the Church gives us this season to reflect on our behavior. No matter how badly we fall, we can obtain God?s forgiveness through the wonderful sacrament of Confession. We should be thankful for each new day, as it gives us another chance to ?choose life? and follow the commandments. God doesn?t expect us to be perfect, but He does expect us to try. Always remember that He?s right there to help us, but sometimes He waits for us to ask!

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Ash Wednesday


Today is Ash Wednesday, the day which marks the beginning of Lent. Over the course of the next seven weeks, we?ll have a chance to look at our lives and try to become better people. There are a few lines from today?s readings that hit me ?like a ton of bricks?:

Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. (Jl 2:12-13)
Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense. Wash away all my guilt; from my sin cleanse me. (Ps 51:3-4)

We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him. (2 Cor 5:20-21)

Jesus became man to suffer and die for our sins so that one day we could go to Heaven. There?s no way that we could ever repay that debt. Lent provides us with an opportunity to say to Jesus, ?I?m sorry that you had to suffer and die an agonizing death for the sins that I have committed and continue to commit every day. I?m going to try my best to become a better person. Please help me.?
That?s not too much to ask, is it?
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Becoming A Servant

One of the most difficult practices of being a Christian is learning to serve others. The concept itself is not difficult to understand, but putting it into action is tricky. Overcoming the ?inertia? of our fallen nature is not easy. We all desire to feel good. Those of us who are parents can relate to waking up in the night to comfort a crying infant. I don?t know of too many times that I can say I ?enjoyed? it. I did it out of love for my children and my wife, but I would have enjoyed undisturbed sleep a lot more!

In today?s Gospel reading (Mk 9:30-37), Jesus instructs His disciples about the importance of becoming a servant with the words, ?If anyone wishes to be first, he shall be the last of all and the servant of all.? Our Lord provided us with the greatest example of being a servant. Everything He did was an act of service. Becoming a man and dying on a cross was not the ?easy way out?. He didn?t do it for Himself, but rather for you and me. Because of His agonizing sacrifice on the cross, the gates of Heaven have now been opened for all mankind.

Tomorrow is Ash Wednesday, the beginning of the Lenten season. It is a time for examining our lives and discovering areas that need improvement. Are we really being the servants that our faith requires us to be? Is there anything else that we can do to make life more pleasant for those around us? Maybe remaining silent even when we ?know we?re right?, doing some extra household chores to help our spouse, being pleasant when we feel miserable, helping out an elderly neighbor even though we?re tired, etc.

I?m not going to try and say that it?s easy to serve others, becomes sometimes it really isn?t. One thing I will say is that it gets easier if we ask for God?s help. Today?s responsorial psalm (Ps 37) provides us with an inspirational message that reminds us that we are not in this alone.

?Commit your life to the Lord, and He will help you.?

Over the course of the next seven weeks, why not try to make a greater commitment to The Lord? Seek out areas where you could become a better servant to others. If it gets difficult, reread the above Scripture quote and above all?

Don?t forget to ask Him for help!

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?Ubi Petrus, Ibi Ecclesia, Ibi Deus?

The above Latin quote, attributed to St. Ambrose means ?Where Peter is, there is the Church, there is God.? It serves as a strong reminder of the importance of the papacy to the Catholic Church. Since February 22 occurred on a Sunday this year, the Church didn?t officially celebrate the feast of The Chair of St. Peter. Because of this, I wanted to discuss it lest it be overlooked.

According to the Catechism of the Catholic Church (CCC), Jesus ?entrusted a specific authority to Peter?:

Simon Peter holds the first place in the college of the Twelve; Jesus entrusted a unique mission to him. Through a revelation from the Father, Peter had confessed: “You are the Christ, the Son of the living God.” Our Lord then declared to him: “You are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it.” Christ, the “living stone,” thus assures his Church, built on Peter, of victory over the powers of death. Because of the faith he confessed Peter will remain the unshakeable rock of the Church. His mission will be to keep this faith from every lapse and to strengthen his brothers in it.
Jesus entrusted a specific authority to Peter: “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” The “power of the keys” designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: “Feed my sheep.” The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter, the only one to whom he specifically entrusted the keys of the kingdom. (CCC 552-553)
The Daily Roman Missal has this to say about the feast of The Chair of St. Peter:
This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continued in an unbroken line down to the present Pope. We celebrate the unity of the Church, founded upon the Apostle, and renew our assent to the Magisterium of the Roman Pontiff, extended both to truths which are solemnly defined ex cathedra, and to all the acts of the ordinary Magisterium. (pg. 1485)

As Catholic Christians, we should be very grateful that Christ gave us the gift of the papacy. Obeying the teaching of the Holy Father is a sure way of avoiding theological errors in our life. We must always remember to pray for the pope, as he shoulders a tremendous amount of responsibility.

The following simple prayer can be said daily and will assist him in carrying out his duties as the main shepherd of the Church:

Lord, source of eternal life and truth; give to Your shepherd, the Pope, a spirit of courage and right judgement, a spirit of knowledge and love. By governing with fidelity those entrusted to his care may he, as successor to the apostle Peter and vicar of Christ, build Your church into a sacrament of unity, love, and peace for all the world. We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.
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Receiving The Healing We Need, Not The One We Want

Most of us have experienced at least one occasion when prayers for healing appeared to go ?unanswered?. I have personally prayed for many sick people who were never physically healed. Instead of looking at these cases as examples of unanswered prayer, they should be regarded as prayers answered in a way we didn?t expect.

As hard as it is for us to accept, sometimes God chooses to answer our prayers in a way that doesn?t please us. In the gospel reading from today?s Mass (Mk 2:1-12), Jesus is asked to heal a paralytic. Instead of healing the man physically, Jesus proclaims ?Child, your sins are forgiven.? This is not what the scribes wanted to hear. They accused The Lord of blasphemy, believing that ?only God can forgive sins.? While there can be several layers of meaning to this passage, one clear message is that the paralytic received the healing that he needed, not necessarily the one he desired.

In a few days, we?ll enter the holy season of Lent. It is a time when we should prayerfully look at our lives and attempt to get closer to The Lord. We are all in need of some kind of healing. It may be physical, spiritual or emotional. We may not even be sure of what healing is needed in our lives. Just like today?s story of the paralytic, we may be confused as to what we really need.

As we begin to examine our lives, let?s ask the Holy Spirit to make us aware of the areas that need improvement. As our faults become more apparent we can begin to work on them and ask for the grace to improve. Unfortunately, sometimes we become ?deaf? to the voice of the Spirit. Therefore, when we pray we should also remember to submit to God?s will and accept His answer ?even if it isn?t what we wanted.

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Keeping Our Eye On The "Prize"

Did you ever have one of those days that made you long for the eternal bliss of Heaven? A day when the daily troubles and worries just seem too much to handle? Life can be difficult sometimes and our human nature causes us to reject suffering and gravitate toward comfort. Unfortunately, that inclination sometimes gets us into trouble and creates a rift between us and the Lord, especially since one of the main requirements of Christianity involves carrying our crosses patiently.

In today’s gospel reading, after having told His disciples about the importance of suffering to His mission and to their lives (as His followers), Jesus reveals a glimpse of the Heavenly Kingdom to Peter, James and John (Mk 9:2-13). They are granted the privilege of seeing The Lord transfigured in His Heavenly glory. Reacting like any of us would, Peter likes it so much that he doesn’t want to leave! However, the vision soon disappears and they find themselves making their way back down the mountain. Even though they didn’t fully understand it, they were given a glimpse of what was to come.

This reading serves as proof that there is “a light at the end of the tunnel”. As we go through our daily struggles, we should always keep our eye on the Heavenly prize. That will help motivate us when we don’t feel like praying or going out of our way to help our neighbor. When we’re too tired to attend Sunday Mass, keeping the eternal goal in mind will help us to go anyway.

In a few days we’ll begin the holy season of Lent, a time for reflecting upon where we stand in our relationship with Christ. It is a time to turn away from our sinful ways and follow the teaching of the gospel. It is a time for obeying the words of God the Father as He says, “This is my beloved Son. Listen to him.” It is a time to remember that the things of this life will pass. And most of all it is a time to set our sights on the heavenly “prize” that awaits us if we follow the commandments.
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Bad Homily?So What?

I often hear Catholics equate their opinion of Mass with the quality of the homily that was preached. ?Father So-and-So talks too long?is boring?preaches fire and brimstone?makes me feel good, etc?. Unfortunately, this tells me that a large number of Catholics don?t understand why they go to Mass in the first place. Some Catholics have even stopped attending Mass because they are not satisfied with the preaching. Please don?t misunderstand and think that I?m trying to put anyone down, because that is not my intention. It?s simply a reality that many Catholics don?t understand the Mass. If they did, a bad homily or a dull priest wouldn?t affect them one bit. I must first admit that for many years I didn?t have the slightest idea of what Mass is all about. I went every week because that?s what ?good? Catholics do. If someone asked to explain the benefits of the Mass I would have been unable to do so.

Let?s look at what the Catechism of the Catholic Church (CCC) says about Mass (a.k.a. ?The Eucharist?):
The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit:
[Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper “on the night when he was betrayed,” [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.
The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” (CCC 1366-1367)
Pretty impressive, isn?t it? When we go to Mass we are actually present at Calvary as Jesus offers Himself to the Father for the salvation of all mankind! This is a hard concept to grasp, but it is what the Church teaches. Jesus does not sacrifice Himself again at each Mass, but instead the one, single sacrifice at Calvary 2000 years ago is made present to us!
To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ. (CCC 1370)
At Mass, we are invited to offer our lives to the Father in union with the offering of Jesus. Additionally the saints in Heaven (including our Blessed Mother) are united with us in this offering. As the Catechism states, we are all at the foot of the cross.
For further information, I highly recommend reading the Catechism?s section on the Eucharist. Based on the brief information I have presented, can you see why it doesn?t really matter if you hear a bad homily at Mass? There is no homily bad enough and no priest dull enough to ever keep me from being at Calvary with Our Lord. If anyone ever complains about the quality of the preaching at Mass, I suggest that you charitably inform them of what is taking place there. By doing so, you may be responsible for transforming their life!
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Carrying Our Cross

One of the most difficult realities of being human is that it involves some degree of suffering. Even if it?s only small inconveniences such as tiredness and boredom, there is some form of unpleasantness in all of our lives. Some people mistakenly assume that if they become a follower of Christ that these problems will disappear and life will be one big party.

Unfortunately, The Lord tells us just the opposite in today?s gospel reading (Mk 8:27-33). He begins to tell the disciples that suffering will be a big part of His mission. When Peter attempts to rebuke Him, Jesus responds with the harsh words, ?Get behind me, Satan. You are thinking not as God does, but as human beings do.? What Jesus is trying to tell Peter is that there is a bigger picture to His mission.
While not in today?s reading, the next thing that Jesus says is, ?Whoever wishes to come after me must deny himself, take up his cross, and follow me.? In St. Luke?s gospel, The Lord is even more specific as He states, ?If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.? (Lk 9:23)
Some individuals have been chosen to suffer tremendously in this life. Just like Peter, we may not understand why. Having faith in God means that we must trust Him, even if we don?t ?get it?. God tells us that ?? my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.? (Is 55:8-9)
Even though it might not take away our pain, we can always unite our suffering to that of Jesus. By doing that, we can be comforted with the thought that we can assist in the salvation of mankind. As St. Paul assures us, ?Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church?? (Col 1:24)
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The Catholic Truth Announces Association With Carmelite Monastery

Today, we issued a press release announcing the exciting news that the monks of the Most Blessed Virgin Mary of Mount Carmel will now be remembering all intentions submitted through our website (http://www.thecatholictruth.info/). I am very excited about this news as it adds a new dimension to the prayer of our apostolate. The text of the press release follows:

FOR IMMEDIATE RELEASE
MEDIA ADVISORY

Cinnaminson, New Jersey (February 18, 2009) ? The Catholic Truth lay apostolate is pleased to announce that the monks of the Most Blessed Virgin Mary of Mount Carmel will now be remembering all submitted prayer intentions in their prayers, works and penance. Everyone is encouraged to visit The Catholic Truth website (www.thecatholictruth.info) and submit any intentions through the home page. There are no requirements or fees and all submissions are anonymous.

Catholic Truth founder Gary Zimak is excited that the monks have agreed to this association. ?In the three months that we?ve been in existence, prayer requests have been an important part of our apostolate. We have been praying faithfully for all submitted intentions. We will continue to do so, but now we?ll be joined by a group of men who devote their entire lives to prayer and penance.? Zimak emphasized that the main reason he chose this group of monks is due to their professed loyalty to the Magisterium of the Church. He adds, ?One of the founding principles of The Catholic Truth is total submission to the Holy Father and the Magisterium, so we consider it Divine Providence that we discovered this order of monks who publicly profess the same belief.?

The Carmelite Monks Of The Most Blessed Virgin Mary Of Mount Carmel are located in Cody, Wyoming and are seeking donations for a new monastery to house their growing community. For more information or to make a donation, please visit their website at www.carmelitemonks.org.

This press release can be found on the web at: http://www.catholic.org/prwire/headline.php?ID=6041
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Sometimes We Just Don?t Get It

I am constantly amazed how two people can read a passage in the Bible and get completely opposite meanings. Those of us who are Catholic will look at The Bread of Life discourse (John 6) and immediately recognize that Jesus is referring to the Eucharist. On the other hand, most non-Catholic Christians will interpret those verses differently and conclude that The Lord is speaking figuratively. In the gospel from today?s Mass (Mk 8:14-21), we see a similar situation develop.

Shortly after witnessing Jesus? miraculous feeding of the four thousand, the disciples are cautioned to ?guard against the leaven of the Pharisees and the leaven of Herod.” They believe that Jesus is chastising them for neglecting to bring bread for the journey. Jesus reprimands them by saying, ?Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend?? (Mk 8:17) In Matthew?s account of this story, Jesus is even clearer when He states, ?How do you not comprehend that I was not speaking to you about bread?? (Mt 16:11) When we read this story we think, ?How could they be so stupid??

For one thing, we have to remember that they didn?t have the benefit of 2000 years of consistent Church teaching. For another thing, they also did not yet posses the gifts of the Holy Spirit given to us in Baptism and strengthened at Confirmation. Considering that, we should ?cut them some slack? for not comprehending this teaching. Therefore, can we conclude that those of us who were baptized and confirmed and who encounter Jesus regularly through the Eucharist and Sacred Scripture never make the same mistake?

The answer, of course, is ?no?. We are all guilty of falling into the same trap of misinterpreting Scripture or misunderstanding Church teaching from time to time. In our case, it usually happens due to our pride or ignorance of Church teaching. The important thing is that we, like the disciples in this case, humbly submit ourselves to the teaching of Jesus Christ through His Catholic Church. Becoming familiar with the Catechism of the Catholic Church allows us to read the Bible through the eyes of the Church. If we have a difficult time with a Church teaching, take the time to research it further and pray for the gift of understanding.

Remembering these principles will keep us on the right track with The Lord and help us to understand His message, even when it?s difficult.

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